A son dissects his parents’ marriage – they were film icons in 1960s Myanmar. It turns out the heartrending scenes they acted out on the silver screen are a pretty accurate reflection of their

"Breaking-the-Yard" documents the court hearings and troubled affairs of a quarrelsome young couple, a stay-at-home farmer and his police constable, town-savvy wife. They claim to be still

An unconventional household of two women and five children in South London, attempting to leave a difficult past behind, and build a happy future.

Living among 8,000 animals in the South of France, Thérèse and Dominique live their passion as herders and breeders. Their philosophy of life makes us reflect on the nature of relationships between

Located on the North China Plain about 200 miles south of Beijing, 'Song Family Village' is home to about 1,300 people. Some 80% of all villagers are members of a single lineage of the Song surname.

Seed on Earth is a film about everyday life in rural Bangladesh (village of Janta, near Bishnupur town). It follows the daily schedule of two families and observes the complementary and difference of

Most weddings in the village still reflect traditional patterns of patrilineal descent and patrilocal residence. The bride leaves her natal home to marry into her husband’s village, where she is a

Sofia and her family lost their village home in 1975 when Turkey invaded Cyprus. The film, mainly set in Nicosia in 1983, shows the pressures of refugee economic recovery through shift work in a

The film begins as the groom’s side gathers the animals and money for a bridewealth payment, and discusses problems that might arise in negotiating the exchange. In ritual silence, they walk to the

Saraswati is a new arrival in an Indian Himalayan village. She wonders how she will ever feel at home in the new setting. “Spirit” by Jane Dyson and Ross Harrison is a story of longing and

The Na are an ethnic group in south-east China. Their particularity is that all the members of each household are consanguineous relatives; their social organisation is absolutely matrilineal and as