A once unremarkable site of multi-faith pilgrimage to a Sufi Saint has been transformed and its local history rewritten - the film documents the journey of Charlotte, a student undertaking her PhD

The Sufi shrine of Mira Datar in North Gujarat is a large pilgrimage centre specialising in healing possession and mental illness. It has become a site of experimenting with new forms of community

A small group of farmers belonging to the Halakki Gowda tribe live near a small beach in a valley in southern India. When the Swedish film maker Hasse Wester was first there twenty years ago the

The film narrates the story of Uma Giri, a Swedish woman who has become a Hindu nun, called Uma Giri. She is one of the few western women to be accepted into the most radical order of wandering

Kusum is a 14-year-old Indian girl. She lives and attends school in Delhi. Kaushal, her father, drives a motorised rickshaw and works his fingers to the bone to support his family. Sumitra, Kusum’s

Q2P is a film about toilets and the city. It sifts through the dream of Mumbai as a future Shanghai and searches for public toilets, watching who has to queue to pee. As the film observes who has

Dorji Bhutia, a Buddhist monk and a reputed mask-maker with supernatural powers of bringing or stopping rain chose a self-determined death at the age of eighty-six. Dorji leaves his mystic image

This film is set in the city of Jamnagar, western India. The film focuses on the emotions, quality of life, and on duty. Raju’s friendship with different people, including the director, provide a

The film is an intimate portrait of Merayk, an 80 years old Lepcha shaman or Padim. Merayk lives with his family in Dzongu, a Lepcha reserve in North Sikkim. He performs healing rituals for

The documentary, filmed during ethnographic field research, shows three portraits of ‘ordinary’ personalities — Mala, a young weaver sharing a one-bedroom house with nine siblings; Santa Cruz,

The film illustrates the changes the Lepcha of the Dzongu reserve, North Sikkim, have been through in the last 60 years. From the 1940s, the Lepcha of Tingvong village gradually abandoned hunting,

“My late great grandfather was a Bengali who came to Shillong in the early 1900s - long before the present political border divided the lands.” After the creation of borders between India and