Films

Jero Tapakan is ‘entered’ by deities and spirits who converse with her clients. Unbeknown to her, they wish to contact the spirit of their dead son to learn the cause of his death and his wishes

This film is a record of the gren mahe rituals of the people of the domain of Wai Brama. The gren mahe is the largest religious event of the Wai Brama ceremonial system and requires the participation

These companion films (ANU Indonesia Series, DVD $ examine the philosophy and ritual practices of the followers of a holy man popularly known as Embah Wali. The movement, centred in Blitar, East

The recording follows a journey from the island of Palu’e to the mainland to purchase water buffalo. Back at Palu’e, a series of sacrifices is held to make amends for transgressions. The events, part

This film records the preparations for the wedding of two sisters in eastern Sumatra in December 1996. There is an emphasis on the importance of the role of women in the village. Ritual exchanges

These companion films examine the philosophy and ritual practices of the followers of a holy man popularly known as Embah Wali. The movement, centred in Blitar, East Java, regards wayang as a model

Over the last three thousand years the Meo (Miao or Hmong) have migrated south from north and central China to avoid oppression and protect their way of life. Today they live in scattered mountain

In 1993, Anthony Forge filmed the cremation of an older woman from an affluent ‘commoner’ family. As her body was moved from her family compound to the cremation tower, men of the ward seized the

In 1978, as part of the preparations for the island-wide ceremony eka dasa rudra, religious officials urged all Balinese to cleanse the island by cremating their dead. Many were forced to pool

The film begins as the groom’s side gathers the animals and money for a bridewealth payment, and discusses problems that might arise in negotiating the exchange. In ritual silence, they walk to the

Once a year a ritual is held in a Javanese village. After a distribution of food, men dance with professional female dancers. Their allegedly sexual ethos makes these ‘tayuban’ unacceptable as